DOCTRINES OF ESCHATOLOGY
Doctrine 21 / 36: The Different Judgments
Every man will be judged according to his works. That is a truth that is taught throughout the whole gamut of Scripture (Job 33:26; Psalm 62:12; Proverbs 24:29; Jeremiah 17:10; Jeremiah 32:19; Ezekiel 7:27; Ezekiel 18:30; Matthew 16:27; Romans 2:6; 1 Peter 1:17; Revelation 2:23; Revelation 20:12; Revelation 22:12). The common phrase or understanding that each of those verses states is that the Lord will judge every man according to his works.
The Bible teaches that even those that have died already will be raised for the final judgment. At that point some will be raised for everlasting life, and some for everlasting damnation (Daniel 12:2; John 5:29). The judgment will be final, and at that point it will be too late for a man to make a defense for himself. He will be tried according to his works, and unfortunately for man, "All have sinned" (Romans 3:23). Only those that have had Christ's good works, His righteousness, imputed to them (Romans 5:19) will be able to stand on that day of judgment. God will look at them and see Christ's works in place of their own.
The Bible does speak of two different places or sets of judgment. The first is called "The Judgment Seat of Christ." This phrase is found in Romans 14:10 and 2 Corinthians 5:10. Both of these passages are speaking to believers and not to unbelievers. The context in those passages has to do with the works that the Christians are doing for the Lord. The judgment here at the Judgment Seat of Christ appears to be the place where rewards are given out for the good that Christians did for the Lord, and the time spent wasted during life is revealed as having been wasted. 1 Corinthians 3:11-15 speaks of this same judgment where it talks about the things that are added to the foundation of Jesus Christ, proving that it speaks only of Christians. The works there are tried by fire, with the good works lasting through it, and the bad or vain works being consumed. This may be the time when crowns are given to those whom have earned them (1 Corinthians 9:25; 1 Thessalonians 2:19; 2 Timothy 4:8; James 1:12; 1 Peter 5:4).
The Great White Throne Judgment is the second place of spiritual judgment mentioned in the Bible. This is the final judgment referred to throughout the Scriptures, and it refers to the time in Revelation 20:11-15. While the timing of the Judgment Seat of Christ is questionable, the timing the of the Great White Throne Judgment is at the end of the Millennium, and it begins eternity future. The Bible describes this throne as having "the dead, small and great" standing there before God. The dead are judged out of the books according to their works, and whoever is not found written in the book of life is cast into the lake of fire. It can be assumed from the use of the term "the dead" that only those that died without Christ are being judged here at this Great White Throne Judgment (as those that physically die in Christ are said to be asleep in Him). They are judged according to their works, and they are all found guilty before God. They are then sentenced to their eternal destinies. It does not specifically say that believers will not be there at this judgment, nor does it say that they will. If they are there, their works will be found pure with Christ's work in their stead.
"Who will render to every man according to his deeds."
Wednesday, April 2, 2008
Tuesday, April 1, 2008
Thesis 20/36: The Millennium
DOCTRINES OF ESCHATOLOGY
Doctrine 20 / 36: The Millennium
The Millennium refers to a 1,000 year period of time, in which Christ reigns upon the earth and Satan is bound in the bottomless pit. There are different presentations of this millennium in different theological circles, but the literal interpretation of the passage leads to a literal 1,000 year period that follows the return of Christ to the earth. Revelation 20 is where the length of time of this reign is specifically numbered at 1,000 years.
The Amillennial interpretation teaches that there is no physical reign of Christ on the earth. The reign referred to in Revelation 20 was simply a spiritual reign over His church. Augustine taught this position, and it was adhered to by most of the Reformers and subsequent Protestant denominations. Augustine believed in a literal 1,000 year period, however, it would only have been able to last until, at the latest, 1000 AD. After that year past, the 1,000 years had to be taken figuratively to mean a long period of time.
The Postmillennial interpretation teaches that Christ will return after this world is brought to righteousness through the power of the Holy Spirit, by the Gospel, using His church as the instruments. Society will change and become a righteous place to live. Then, will Christ return to the earth. The 1,000 year period is again assumed to be figurative of simply a long period of time, and it is not to be taken literally. Many of the Puritans held to this type of interpretation.
The Premillennial interpretation is that Jesus returns before the literal 1,000 years, and reigns on earth. The Premillennial interpretation is the only one that takes the passage in Revelation 20 to refer to a literal, physical reign of Christ on earth. Some of the problems with taking the "long period of time" during the present age is that it is apparent that Satan is alive and well on the earth. In Revelation 20:3, the angel takes Satan and "cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled." However, Paul teaches that Satan is the god of this world. The other problem with the two alternative views is that six times in this passage, is the length of 1,000 years given. A literal interpretation does not allow for a figurative "long length of time."
The time of the Millennium will be a time of peace such as was in the Garden of Eden. Isaiah 11:6-8 speaks of the wolf dwelling with the lamb, and a child playing with an asp and cockatrice. The Millennium will be a time when wild animals are tamed and present no danger. It is a time of reigning for the saints of God (Daniel 7:27; Revelation 20:4). It is a time when righteousness will reign supreme throughout all the earth with Jesus Christ sitting on the everlasting throne of David (Isaiah 9:6-7). The nations are given as an inheritance to Jesus Christ, and He will rule with a rod of iron (Psalm 2:8-9).
"And all dominions shall serve and obey him."
Doctrine 20 / 36: The Millennium
The Millennium refers to a 1,000 year period of time, in which Christ reigns upon the earth and Satan is bound in the bottomless pit. There are different presentations of this millennium in different theological circles, but the literal interpretation of the passage leads to a literal 1,000 year period that follows the return of Christ to the earth. Revelation 20 is where the length of time of this reign is specifically numbered at 1,000 years.
The Amillennial interpretation teaches that there is no physical reign of Christ on the earth. The reign referred to in Revelation 20 was simply a spiritual reign over His church. Augustine taught this position, and it was adhered to by most of the Reformers and subsequent Protestant denominations. Augustine believed in a literal 1,000 year period, however, it would only have been able to last until, at the latest, 1000 AD. After that year past, the 1,000 years had to be taken figuratively to mean a long period of time.
The Postmillennial interpretation teaches that Christ will return after this world is brought to righteousness through the power of the Holy Spirit, by the Gospel, using His church as the instruments. Society will change and become a righteous place to live. Then, will Christ return to the earth. The 1,000 year period is again assumed to be figurative of simply a long period of time, and it is not to be taken literally. Many of the Puritans held to this type of interpretation.
The Premillennial interpretation is that Jesus returns before the literal 1,000 years, and reigns on earth. The Premillennial interpretation is the only one that takes the passage in Revelation 20 to refer to a literal, physical reign of Christ on earth. Some of the problems with taking the "long period of time" during the present age is that it is apparent that Satan is alive and well on the earth. In Revelation 20:3, the angel takes Satan and "cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled." However, Paul teaches that Satan is the god of this world. The other problem with the two alternative views is that six times in this passage, is the length of 1,000 years given. A literal interpretation does not allow for a figurative "long length of time."
The time of the Millennium will be a time of peace such as was in the Garden of Eden. Isaiah 11:6-8 speaks of the wolf dwelling with the lamb, and a child playing with an asp and cockatrice. The Millennium will be a time when wild animals are tamed and present no danger. It is a time of reigning for the saints of God (Daniel 7:27; Revelation 20:4). It is a time when righteousness will reign supreme throughout all the earth with Jesus Christ sitting on the everlasting throne of David (Isaiah 9:6-7). The nations are given as an inheritance to Jesus Christ, and He will rule with a rod of iron (Psalm 2:8-9).
"And all dominions shall serve and obey him."
Monday, March 31, 2008
Thesis 19/36: The Great Tribulation
DOCTRINES OF ESCHATOLOGY
Doctrine 19 / 36: The Great Tribulation
"Daniel's 70th Week," "The Time of Jacob's Trouble," "The Time of Tribulation." These are all titles that are given to a seven year period after God has raptured His saints, and before He returns to the earth to establish His kingdom. This time is a time of God's wrath being poured out on the earth, and is dominated by the rule of the Antichrist.
Throughout the Tribulation, the Bible declares, in the book of Revelation, that there will be many great afflictions. It will be a time of war (6:4). Death will come at one point to the fourth part of man by the sword, hunger and by beasts (6:8). There will be great earthquakes (6:12). There will be signs in the sky such as the sun turning black, the moon turning red, and stars of heaven falling unto the earth (6:12-13). Mountains will be moved (6:14). There will be a time of hail and fire mingled with blood (8:7). A third part of the sea will become blood destroying a third party of the life and of the ships in it (8:8-9). Locusts will be loosed on the earth which sting men like scorpions and cause them to be in pain for five months, to the point that the men will wish that they could die (9:3-6). Four angels will be loosed out of the Euphrates and kill a third of men (9:15). There will be a sore given to all that take the mark of the beast (16:2). Every living soul that is in the sea will die (16:3). And an angel will be given power to scorch men with fire (16:8).
The time of the Tribulation will be divided into two halves. It seems that the first half will be somewhat more peaceful than the second, in that the Antichrist will establish his dominion, and continue to exalt himself with signs and wonders. At the midway point of the Tribulation, the Antichrist will apparently raise in vileness, commit the abomination of desolation by profanely offering on God's altar in Jerusalem, and then waging war on the saints of God. There will also be two witnesses sent by God, apparently Moses and Elijah (Revelation 11:3-12), who will testify against the Antichrist and will also do their own set of miracles. They will be killed, and after three days of enjoying seeing their dead bodies, the people of the earth will be amazed when they are resurrected and ascend into heaven.
The Antichrist and his false prophet will setup a way of controlling all buying and selling, related to the image and mark of the beast. As a result, all people of the earth will have to submit to receiving the mark of the beast, or else they will be unable to buy or sell. However, the result of taking this mark will be sure damnation from God (Revelation 13:17; 19:20).
At the end of the seven years, there will be a battle fought at a place called Armageddon. At this battle, all the kings of the earth will be gathered together to do battle against God (Revelation 16:14-16). Psalm 2 may be directly related to this time when it says, "Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision" (Psalm 2:1-4). God is not worried about the outcome of this battle. He ends the time of Great Tribulation by returning with His saints, and defeating all the enemies in the world. He comes and establishes His reign on earth and rules with a rod of iron.
"Then shall be great tribulation, such as was not since the beginning of the world."
Doctrine 19 / 36: The Great Tribulation
"Daniel's 70th Week," "The Time of Jacob's Trouble," "The Time of Tribulation." These are all titles that are given to a seven year period after God has raptured His saints, and before He returns to the earth to establish His kingdom. This time is a time of God's wrath being poured out on the earth, and is dominated by the rule of the Antichrist.
Throughout the Tribulation, the Bible declares, in the book of Revelation, that there will be many great afflictions. It will be a time of war (6:4). Death will come at one point to the fourth part of man by the sword, hunger and by beasts (6:8). There will be great earthquakes (6:12). There will be signs in the sky such as the sun turning black, the moon turning red, and stars of heaven falling unto the earth (6:12-13). Mountains will be moved (6:14). There will be a time of hail and fire mingled with blood (8:7). A third part of the sea will become blood destroying a third party of the life and of the ships in it (8:8-9). Locusts will be loosed on the earth which sting men like scorpions and cause them to be in pain for five months, to the point that the men will wish that they could die (9:3-6). Four angels will be loosed out of the Euphrates and kill a third of men (9:15). There will be a sore given to all that take the mark of the beast (16:2). Every living soul that is in the sea will die (16:3). And an angel will be given power to scorch men with fire (16:8).
The time of the Tribulation will be divided into two halves. It seems that the first half will be somewhat more peaceful than the second, in that the Antichrist will establish his dominion, and continue to exalt himself with signs and wonders. At the midway point of the Tribulation, the Antichrist will apparently raise in vileness, commit the abomination of desolation by profanely offering on God's altar in Jerusalem, and then waging war on the saints of God. There will also be two witnesses sent by God, apparently Moses and Elijah (Revelation 11:3-12), who will testify against the Antichrist and will also do their own set of miracles. They will be killed, and after three days of enjoying seeing their dead bodies, the people of the earth will be amazed when they are resurrected and ascend into heaven.
The Antichrist and his false prophet will setup a way of controlling all buying and selling, related to the image and mark of the beast. As a result, all people of the earth will have to submit to receiving the mark of the beast, or else they will be unable to buy or sell. However, the result of taking this mark will be sure damnation from God (Revelation 13:17; 19:20).
At the end of the seven years, there will be a battle fought at a place called Armageddon. At this battle, all the kings of the earth will be gathered together to do battle against God (Revelation 16:14-16). Psalm 2 may be directly related to this time when it says, "Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision" (Psalm 2:1-4). God is not worried about the outcome of this battle. He ends the time of Great Tribulation by returning with His saints, and defeating all the enemies in the world. He comes and establishes His reign on earth and rules with a rod of iron.
"Then shall be great tribulation, such as was not since the beginning of the world."
Thesis 18/36: The Antichrist
DOCTRINES OF ESCHATOLOGY
Doctrie 18 / 36: Basic Information Concerning the Antichrist
The Antichrist is the second most written about personality in the Bible, whether it be direct statements about him or types and anti-types. The time of his public life, as far as the Bible is concerned, is during Daniel's 70th week, also known as the Great Tribulation (Daniel 9:27). In this time he sets up a covenant, and mid-way through the seven year time, breaks that covenant with the "abomination of desolation" (Daniel 9:27; 12:11; Matthew 24:15).
2 Thessalonians 2 gives a summary of this Antichrist. In the passage, he is given the titles: "man of sin," "the son of perdition," and "that Wicked." He is said to receive his power from Satan himself so that he can do "all power and signs and lying wonders." With these powers, he will deceive the people of the world into believing that he, in fact, is the "Messiah." The Antichrist exalts himself above all gods, and presents himself as being God. He even sits in God's temple.
Revelation 13 also sheds some light on this figure. He is the beast that has seven heads and ten horns. The dragon, Satan, is he who gives power unto this beast, as was seen in 2 Thessalonians 2:9. The Antichrist receives an apparently mortal head wound, yet this wound is healed, and it causes many more to believe in him. Verse 7 of Revelation 13 says that he makes war with the saints (these are those that convert during the Tribulation, as the church is raptured out before). He blasphemes against God and his tabernacle.
In summary, it appears that the Antichrist is a man that rises to great political power at the beginning of a seven year period of Tribulation. This rise of political power is marked with a peace agreement that for 3 1/2 years brings a certain level of peace in the earth. His power increases so much that people begin to look at him as God Himself, and they worship him as such. He sits in God's temple, and begins to profane the temple in the mid-way point of the seven years. It appears that this breaks the time of peace, and he begins a war against God's people, and at the same time, the time of Great Tribulation begins.
"Then shall that Wicked be revealed, whom the Lord shall consume."
Doctrie 18 / 36: Basic Information Concerning the Antichrist
The Antichrist is the second most written about personality in the Bible, whether it be direct statements about him or types and anti-types. The time of his public life, as far as the Bible is concerned, is during Daniel's 70th week, also known as the Great Tribulation (Daniel 9:27). In this time he sets up a covenant, and mid-way through the seven year time, breaks that covenant with the "abomination of desolation" (Daniel 9:27; 12:11; Matthew 24:15).
2 Thessalonians 2 gives a summary of this Antichrist. In the passage, he is given the titles: "man of sin," "the son of perdition," and "that Wicked." He is said to receive his power from Satan himself so that he can do "all power and signs and lying wonders." With these powers, he will deceive the people of the world into believing that he, in fact, is the "Messiah." The Antichrist exalts himself above all gods, and presents himself as being God. He even sits in God's temple.
Revelation 13 also sheds some light on this figure. He is the beast that has seven heads and ten horns. The dragon, Satan, is he who gives power unto this beast, as was seen in 2 Thessalonians 2:9. The Antichrist receives an apparently mortal head wound, yet this wound is healed, and it causes many more to believe in him. Verse 7 of Revelation 13 says that he makes war with the saints (these are those that convert during the Tribulation, as the church is raptured out before). He blasphemes against God and his tabernacle.
In summary, it appears that the Antichrist is a man that rises to great political power at the beginning of a seven year period of Tribulation. This rise of political power is marked with a peace agreement that for 3 1/2 years brings a certain level of peace in the earth. His power increases so much that people begin to look at him as God Himself, and they worship him as such. He sits in God's temple, and begins to profane the temple in the mid-way point of the seven years. It appears that this breaks the time of peace, and he begins a war against God's people, and at the same time, the time of Great Tribulation begins.
"Then shall that Wicked be revealed, whom the Lord shall consume."
Thesis 17/36: Rapture versus Second Coming
DOCTRINES OF ESCHATOLOGY
Doctrine 17 / 36: The Difference in the Rapture and Second Coming
The second-oldest recorded prophecy in the Scripture, next to God's prophecy of a seed in Genesis 3:15, is actually found in the book of Jude. "And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds..." (Jude 1:14-15). This prophecy, probably made during the life of Adam, was a prophecy regarding the Second Coming of Jesus Christ, when He returns to execute judgment. Throughout the Old Testament, the Jews were looking for this coming Messiah to restore order in the earth and to establish the kingdom.
The Bible consistently talks about when Jesus comes back and brings judgment to the world (Matthew 16:27; 2 Thessalonians 1:7-9). His Second Coming is accompanied by His saints, and is the establishment of His earthly kingdom (Daniel 7:9-10). His Coming is described as being with a white horse, wearing clothes that are "dipped in blood," followed by His armies on white horses, bringing with Him the "fierceness and wrath of Almighty God" (Revelation 19:11-15). After this coming, He rules the nations with a rod of iron. All eyes in the world shall see this return (Revelation 1:7).
Before this coming of the Lord, there is a period described of Great Tribulation. This period is the time of the reign of the Antichrist, and of God's pouring out of His wrath. Which brings to bear the question, "What of His people, the church, during this time of God's wrath?" Some would answer that by saying that He protects His church during this time of tribulation. However, there are Scriptures that teach that rather than protecting His church upon the earth during this time, He actually catches them up before this time.
When writing to believers, Paul writes, "For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ" (1 Thessalonians 5:9). The time of tribulation is a time of wrath, yet God did not appoint His church to wrath. He will deliver it from it. One of the most important things to remember when considering the timing of the rapture is the fact that the Tribulation is the time of "Jacob's trouble" (Jeremiah 30:7). It is a time when God focuses His attention back towards the children of Israel, and away from the Gentiles. The church is raptured up from the earth, participates in the "marriage supper of the Lamb," and is then prepared to return to the earth with Christ at His Second Coming. This sequence of events is documented in Revelation 19:8-11.
The word "rapture" comes from a Latin translation of the Greek word harpazo. This word is found several places in the Bible with the most descriptive of the rapture being 1 Thessalonians 4:13-18. In this passage, Christians are encouraged to comfort each other because the day will come when all saints, both dead and alive, will be caught up (harpazo) together with the Lord in the clouds, and then they will be forever with the Lord. If the rapture were at the same time as the Second Coming, then the saints would be caught up into the clouds, as they are on their way back to the earth. God takes His saints up to Heaven during the seven years of tribulation on earth, and then He returns to earth with His completely sanctified saints following on their white horses.
"Even so, come, Lord Jesus."
Doctrine 17 / 36: The Difference in the Rapture and Second Coming
The second-oldest recorded prophecy in the Scripture, next to God's prophecy of a seed in Genesis 3:15, is actually found in the book of Jude. "And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds..." (Jude 1:14-15). This prophecy, probably made during the life of Adam, was a prophecy regarding the Second Coming of Jesus Christ, when He returns to execute judgment. Throughout the Old Testament, the Jews were looking for this coming Messiah to restore order in the earth and to establish the kingdom.
The Bible consistently talks about when Jesus comes back and brings judgment to the world (Matthew 16:27; 2 Thessalonians 1:7-9). His Second Coming is accompanied by His saints, and is the establishment of His earthly kingdom (Daniel 7:9-10). His Coming is described as being with a white horse, wearing clothes that are "dipped in blood," followed by His armies on white horses, bringing with Him the "fierceness and wrath of Almighty God" (Revelation 19:11-15). After this coming, He rules the nations with a rod of iron. All eyes in the world shall see this return (Revelation 1:7).
Before this coming of the Lord, there is a period described of Great Tribulation. This period is the time of the reign of the Antichrist, and of God's pouring out of His wrath. Which brings to bear the question, "What of His people, the church, during this time of God's wrath?" Some would answer that by saying that He protects His church during this time of tribulation. However, there are Scriptures that teach that rather than protecting His church upon the earth during this time, He actually catches them up before this time.
When writing to believers, Paul writes, "For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ" (1 Thessalonians 5:9). The time of tribulation is a time of wrath, yet God did not appoint His church to wrath. He will deliver it from it. One of the most important things to remember when considering the timing of the rapture is the fact that the Tribulation is the time of "Jacob's trouble" (Jeremiah 30:7). It is a time when God focuses His attention back towards the children of Israel, and away from the Gentiles. The church is raptured up from the earth, participates in the "marriage supper of the Lamb," and is then prepared to return to the earth with Christ at His Second Coming. This sequence of events is documented in Revelation 19:8-11.
The word "rapture" comes from a Latin translation of the Greek word harpazo. This word is found several places in the Bible with the most descriptive of the rapture being 1 Thessalonians 4:13-18. In this passage, Christians are encouraged to comfort each other because the day will come when all saints, both dead and alive, will be caught up (harpazo) together with the Lord in the clouds, and then they will be forever with the Lord. If the rapture were at the same time as the Second Coming, then the saints would be caught up into the clouds, as they are on their way back to the earth. God takes His saints up to Heaven during the seven years of tribulation on earth, and then He returns to earth with His completely sanctified saints following on their white horses.
"Even so, come, Lord Jesus."
Thesis 16/36: Creation versus Evolution
I am officially caught up to where I was over a month ago!
DOCTRINES OF FAITH
Doctrine 16 / 36: Creation versus Evolution
"In the beginning God created the heaven and the earth" (Genesis 1:1). The question of whether God created the universe or if it has evolved, is not a question of interpretation of the Bible, but rather, whether the Bible is true or not. Those that reject the fact that God created, reject the fact that the Bible is true.
The Bible teaches that God created this universe out of nothing, by the power of His words. He spoke the worlds into existence before there was any matter (Hebrews 11:3). The Bible teaches that this was done when time began, "in the beginning." In this can be seen the power of God in His ability to create something out of nothing. We see the eternality of God in that He existed "before" time began; He is outside of time and not subject to it. God even gave us the details of how He made the worlds in the first chapter of Genesis. It took Him 6 days to create the world and all that is in it (Exodus 20:11). These are considered 24 hour days in that each of the six days was an "evening and a morning" (Genesis 1:5). During these six days, God created life, as humans and the animals were created on the fifth and sixth days of creation, all of them "after their kind."
The idea of evolution happens when men determine that there is no God. The faith of evolution (and it is a faith, as it is not a theory that can be subjected to the scientific model) is the result of man's refusal to acknowledge that there is a God and that He will judge him one day. The result is a man-made fairy-tale to describe how this universe came into being. And even though there is no proof for evolution, it is easier for a man to live a sinful life if he can get rid of the notion that he will be held accountable for his actions.
The biblical account of creation is completely logical. It assumes an eternal, omnipotent God as the origin. Evolution, on the other hand is illogical. Whereas creation states that God created out of nothing, evolution has no answer for the question "and where did that come from?" Evolution claimed that the universe evolved from an explosion of gases during a "Big Bang." But, about the gases, "where did they come from?" Evolution can not get back to a first beginning. Evolution has to claim that something came from nothing. Some evolutionists would try to assume that "God" must be illogical, as the question could be applied to Him, "Where did God come from?" The answer is in the fact that God is eternal. Science accepts the fact that the universe has a beginning ("Big Bang"), and therefore is not eternal. When evolutionists admit there there is something eternal, they get one step closer to God.
The timing of evolution is also flawed. The theory of evolution says that this universe is billions of years old, and the earth is hundreds of millions of years old. It bases its dates of fossils on what layer of the the geographic layer it is found. However, the geographic layers are dated based upon which fossils are in them. It is a circular reasoning. The Bible teaches that there was a global flood during the days of Noah that did violence to the earth, and this provides satisfactory explanation for different fossils being found in strange places. The other biblical explanation for a world that looks older than it is, is that God created things with appearance of age. That is, when God created Adam, he did not create a day-old baby, but rather a man. The same could be true of the universe.
Evolution also has no answer for the origin of life. For something that is lifeless to bring forth life, is just not something that happens. Science can not explain this, yet it embraces it is fact. One of the major tenants of the theory of evolution, as was explained in Charles Darwin's "Origin of Species," is that should be innumerable examples of fossils showing the transition of the lower life form into the higher life form. However, not only are there not found innumerable examples of these, there has yet to be found even one indisputable example. This is one of the greatest flaws in the theory of evolution.
Some people try to rationalize the world's theories, and mix them with Christianity. They make claims such as, God created, yet He created using the evolutionary process. They do not take literally the first three chapters of Genesis, where God says it was six days, and where Adam and Eve were the first two human beings. Their biggest discrepancy is that they can not put the fossils (dead animals) before the time of Adam. The Bible clearly teaches that "by one man's sin, death entered into the world" (Romans 5:12). If death did not exist before Adam, then there could be no fossils older than him. The Bible teaches that Adam was created about 6,000 years ago, not millions.
"The fool hath said in his heart, There is no God."
DOCTRINES OF FAITH
Doctrine 16 / 36: Creation versus Evolution
"In the beginning God created the heaven and the earth" (Genesis 1:1). The question of whether God created the universe or if it has evolved, is not a question of interpretation of the Bible, but rather, whether the Bible is true or not. Those that reject the fact that God created, reject the fact that the Bible is true.
The Bible teaches that God created this universe out of nothing, by the power of His words. He spoke the worlds into existence before there was any matter (Hebrews 11:3). The Bible teaches that this was done when time began, "in the beginning." In this can be seen the power of God in His ability to create something out of nothing. We see the eternality of God in that He existed "before" time began; He is outside of time and not subject to it. God even gave us the details of how He made the worlds in the first chapter of Genesis. It took Him 6 days to create the world and all that is in it (Exodus 20:11). These are considered 24 hour days in that each of the six days was an "evening and a morning" (Genesis 1:5). During these six days, God created life, as humans and the animals were created on the fifth and sixth days of creation, all of them "after their kind."
The idea of evolution happens when men determine that there is no God. The faith of evolution (and it is a faith, as it is not a theory that can be subjected to the scientific model) is the result of man's refusal to acknowledge that there is a God and that He will judge him one day. The result is a man-made fairy-tale to describe how this universe came into being. And even though there is no proof for evolution, it is easier for a man to live a sinful life if he can get rid of the notion that he will be held accountable for his actions.
The biblical account of creation is completely logical. It assumes an eternal, omnipotent God as the origin. Evolution, on the other hand is illogical. Whereas creation states that God created out of nothing, evolution has no answer for the question "and where did that come from?" Evolution claimed that the universe evolved from an explosion of gases during a "Big Bang." But, about the gases, "where did they come from?" Evolution can not get back to a first beginning. Evolution has to claim that something came from nothing. Some evolutionists would try to assume that "God" must be illogical, as the question could be applied to Him, "Where did God come from?" The answer is in the fact that God is eternal. Science accepts the fact that the universe has a beginning ("Big Bang"), and therefore is not eternal. When evolutionists admit there there is something eternal, they get one step closer to God.
The timing of evolution is also flawed. The theory of evolution says that this universe is billions of years old, and the earth is hundreds of millions of years old. It bases its dates of fossils on what layer of the the geographic layer it is found. However, the geographic layers are dated based upon which fossils are in them. It is a circular reasoning. The Bible teaches that there was a global flood during the days of Noah that did violence to the earth, and this provides satisfactory explanation for different fossils being found in strange places. The other biblical explanation for a world that looks older than it is, is that God created things with appearance of age. That is, when God created Adam, he did not create a day-old baby, but rather a man. The same could be true of the universe.
Evolution also has no answer for the origin of life. For something that is lifeless to bring forth life, is just not something that happens. Science can not explain this, yet it embraces it is fact. One of the major tenants of the theory of evolution, as was explained in Charles Darwin's "Origin of Species," is that should be innumerable examples of fossils showing the transition of the lower life form into the higher life form. However, not only are there not found innumerable examples of these, there has yet to be found even one indisputable example. This is one of the greatest flaws in the theory of evolution.
Some people try to rationalize the world's theories, and mix them with Christianity. They make claims such as, God created, yet He created using the evolutionary process. They do not take literally the first three chapters of Genesis, where God says it was six days, and where Adam and Eve were the first two human beings. Their biggest discrepancy is that they can not put the fossils (dead animals) before the time of Adam. The Bible clearly teaches that "by one man's sin, death entered into the world" (Romans 5:12). If death did not exist before Adam, then there could be no fossils older than him. The Bible teaches that Adam was created about 6,000 years ago, not millions.
"The fool hath said in his heart, There is no God."
Thesis 15/36: Prayer
DOCTRINES OF FAITH
Doctrine 15 / 36: Prayer
"Pray without ceasing" (1 Thessalonians 5:17). In the Christian life, prayer and faith go hand in hand. Of all of the spiritual disciplines, secret prayer is the greatest measure of a person's faith. He may read the Bible to gain knowledge and impress his friends; he may give money to receive recognition of people or to feel good about himself; he may fast because of the health benefits. However, secret prayer, time spent in prayer to God of which nobody else knows, has no other benefit in the person's life. Prayer is simply talking to God. Secret prayer is the greatest measure of a person's faith.
What advantage is there in prayer? Primarily, it delights God. "The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight" (Proverbs 15:8). Because prayer is a demonstration of a person's faith, God delights in it. Prayer is saying to God, "God, I can not accomplish something on my own, I am dependent upon You for this request." God is delighted when man shows his reliance upon God.
Prayer does not only delight God, but also advantages the Christian. "Be careful for nothing, but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus" (Philippians 4:6-7). When a Christian brings all of his struggles to God, and lays them at His feet, the result is that a peace, which is beyond understanding, will come upon that person. This happens when God's sovereignty and love is understood. God loves His children and will work all things for good. Therefore when a Christian lays the burden on God, he no longer needs to have care for it.
When Jesus was on the earth, He told his disciples that after His death they were to pray to God in the name of Jesus (John 16:23-24). Praying "in the name of Jesus" does not only mean saying His name at the end of the prayer. Praying in Jesus' name is claiming the prayer in Jesus' behalf, and on account of Jesus' authority. The police officer says, "Stop! in the name of the law." He is saying that the law of the land is telling you to stop right now; he is claiming the authority of the law. Jesus tells His disciples to pray to the Father with the authority of the Son. This is imperative as even the Pharisees recognized that God does not answer the prayers of sinners (John 9:31). Man's iniquities have separated him from God, so that God will not have communion with him. However, when man approaches the Father, and says to Him, "God, I am coming to you on behalf of Your Son, I am coming to you because He told me to come to You, and I am asking for something that He wants," then the Father will hear and will give whatever is requested. The pure and holy Lamb of God, is there before the Father making intercession for Christians, as the Great High Priest (Hebrews 4:14-16), therefore the Christian can approach God in prayer.
The reason that many prayers go unanswered is because they are not being prayed in Jesus' name. In fact, Jesus promises "Whatsoever ye shall ask the Father in my name, he will give it you" (John 16:23). Therefore, if any prayer goes unanswered, it is certain the prayer was not prayed in Jesus' name, on His behalf, with His authority. Oftentimes that is because the prayer is asked simply to benefit the person praying. "Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts" (James 4:3). Or perhaps the prayer is simply not in accordance with God's sovereign plan in that situation. The closer a Christian grows in communion to God, the more he will see God's plan and pray in accordance with it. If a person is regarding iniquity in their heart, the Lord will not hear him (Psalm 66:18). Another principle that can be derived from James 1:5-6 is that if a person doubts that God can or will answer, then God may not answer. God wants the requests that are made to Him to be asked in faith (Matthew 21:22). Also, the Bible also says that if a husband has a wrong relationship with his wife, that his prayers will be hindered (1 Peter 3:7).
Prayer should be made for all men, for kings, for all that are in authority (1 Timothy 2:1). Prayer should be made to have God send laborers into His fields (Matthew 9:38). Prayer should be made for the ministers of the gospel that they would have boldness to speak, that the word of the Lord would have free course, that doors would be opened for them, and that they would be protected from unbelievers (Romans 15:30, 2 Thessalonians 3:1-2, Colossians 4:3). Prayer should even be made for enemies (Matthew 5:44).
"Thy Father which seeth in secret shall reward thee openly."
Doctrine 15 / 36: Prayer
"Pray without ceasing" (1 Thessalonians 5:17). In the Christian life, prayer and faith go hand in hand. Of all of the spiritual disciplines, secret prayer is the greatest measure of a person's faith. He may read the Bible to gain knowledge and impress his friends; he may give money to receive recognition of people or to feel good about himself; he may fast because of the health benefits. However, secret prayer, time spent in prayer to God of which nobody else knows, has no other benefit in the person's life. Prayer is simply talking to God. Secret prayer is the greatest measure of a person's faith.
What advantage is there in prayer? Primarily, it delights God. "The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight" (Proverbs 15:8). Because prayer is a demonstration of a person's faith, God delights in it. Prayer is saying to God, "God, I can not accomplish something on my own, I am dependent upon You for this request." God is delighted when man shows his reliance upon God.
Prayer does not only delight God, but also advantages the Christian. "Be careful for nothing, but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus" (Philippians 4:6-7). When a Christian brings all of his struggles to God, and lays them at His feet, the result is that a peace, which is beyond understanding, will come upon that person. This happens when God's sovereignty and love is understood. God loves His children and will work all things for good. Therefore when a Christian lays the burden on God, he no longer needs to have care for it.
When Jesus was on the earth, He told his disciples that after His death they were to pray to God in the name of Jesus (John 16:23-24). Praying "in the name of Jesus" does not only mean saying His name at the end of the prayer. Praying in Jesus' name is claiming the prayer in Jesus' behalf, and on account of Jesus' authority. The police officer says, "Stop! in the name of the law." He is saying that the law of the land is telling you to stop right now; he is claiming the authority of the law. Jesus tells His disciples to pray to the Father with the authority of the Son. This is imperative as even the Pharisees recognized that God does not answer the prayers of sinners (John 9:31). Man's iniquities have separated him from God, so that God will not have communion with him. However, when man approaches the Father, and says to Him, "God, I am coming to you on behalf of Your Son, I am coming to you because He told me to come to You, and I am asking for something that He wants," then the Father will hear and will give whatever is requested. The pure and holy Lamb of God, is there before the Father making intercession for Christians, as the Great High Priest (Hebrews 4:14-16), therefore the Christian can approach God in prayer.
The reason that many prayers go unanswered is because they are not being prayed in Jesus' name. In fact, Jesus promises "Whatsoever ye shall ask the Father in my name, he will give it you" (John 16:23). Therefore, if any prayer goes unanswered, it is certain the prayer was not prayed in Jesus' name, on His behalf, with His authority. Oftentimes that is because the prayer is asked simply to benefit the person praying. "Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts" (James 4:3). Or perhaps the prayer is simply not in accordance with God's sovereign plan in that situation. The closer a Christian grows in communion to God, the more he will see God's plan and pray in accordance with it. If a person is regarding iniquity in their heart, the Lord will not hear him (Psalm 66:18). Another principle that can be derived from James 1:5-6 is that if a person doubts that God can or will answer, then God may not answer. God wants the requests that are made to Him to be asked in faith (Matthew 21:22). Also, the Bible also says that if a husband has a wrong relationship with his wife, that his prayers will be hindered (1 Peter 3:7).
Prayer should be made for all men, for kings, for all that are in authority (1 Timothy 2:1). Prayer should be made to have God send laborers into His fields (Matthew 9:38). Prayer should be made for the ministers of the gospel that they would have boldness to speak, that the word of the Lord would have free course, that doors would be opened for them, and that they would be protected from unbelievers (Romans 15:30, 2 Thessalonians 3:1-2, Colossians 4:3). Prayer should even be made for enemies (Matthew 5:44).
"Thy Father which seeth in secret shall reward thee openly."
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